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Rhetoric

Aristotle · c. 340 BCE

Public domainStudy guide readyIntermediate depth

In your plan: Week 12, Fri, 8 Jan 2027.

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Overview

Aristotle's Rhetoric is a systematic study of persuasion. He defines rhetoric as the ability to see in each case the available means of persuasion, and he divides these into three modes: the speaker's character (ethos), the emotions of the audience (pathos), and the argument itself (logos). The work also covers kinds of speeches, emotions, types of audience, style and structure. It matters because it treats public speaking as a skill that can be studied, and it remains the base of most communication training.

Context

Persuasion was essential in Athenian courts and assemblies, where citizens spoke for themselves. Sophists taught speaking for pay, and Plato attacked rhetoric in dialogues such as the Gorgias as flattery that ignores truth. Aristotle, Plato's student, responds by treating rhetoric as a legitimate art with its own method, closely tied to logic and ethics.

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Curator's notes

Why it matters
Happiness (eudaimonia) is built by habit. Virtue is a mean between extremes. Ethos, pathos, logos.
Use in training and coaching
Habit formation; the golden mean; the core model for every public speaking module
Connects to
Aquinas; Ibn Rushd; positive psychology
What to read
Ethics Books 1–2; Rhetoric Book 1 ch. 2
Text (date)
Aristotle, Nicomachean Ethics, Politics, Rhetoric (c. 340 BCE)

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